Jonathan Edwards (1703-1758)
The use of this awful subjectthe purpose of this sermon may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christnot in God's grace.--That world of misery, that lake of burning brimstonedescriptions for hell, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrathanger or rage of God; there is hell's wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.What did Edwards want his audience to feel as he spoke this line?
You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitutionhealth, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.
Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and bestWhat might be one emotional response to this statement? contrivancean elaborate plan or scheme, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rockWhat might be one emotional response to this statement?. Were it not for the sovereignsupreme; indisputable; ruling pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creatureanimals; in the biblical book of Genesis 1:28, God gives man control over animals: "Rule over ... every living creature that moves on the ground." is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increasecrops to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitalsvital organs, while you spend your life in the service of God's enemies. God's creatures are good, and were made for men to serve God with, and do not willingly Here, Edwards is expressing his belief that God created animals to serve humans, but the animals do not want to do so when the humans sin. subservebe subordinate to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end Here, Edwards is expressing his belief that God created animals to serve humans, but the animals do not want to do so when the humans sin.. And the world would spew you out, were it not for the sovereign hand of him who hath subjectedGod has held his hand out to the person, hoping the person will ask God to save him it in hope. There are the black clouds of God's wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God,What is the metaphor that Edwards draws here? What would happen if the storm "burst forth" upon the sinner? itthe "dreadful storm" of fury that God is holding back would immediately burst forth upon you.What is the metaphor that Edwards draws here? What would happen if the storm "burst forth" upon the sinner? The sovereign pleasure of God, for the present, staysrestrains his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaffthe unusable parts of grains and grass that are leftover during the process of making wheat
The Last Judgment, by Pieter Huys
"Yet it is nothing but his hand that holds you from falling into the fire every moment."
The wrath of God is like great waters that are dammedblocked for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let looseWhat analogy is being drawn here? What does the water represent? What will cause it to become undammed? . It is true, that judgment againstGod has not judged them yet your evil works has not been executed hitherto; the floods of God's vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuringsaving up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotenthaving unlimited power or authority power; and if your strength were ten thousand times greater than it is, yeaindeed, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell Why might Edwards specifically compare the listener to a devil? , it would be nothing to withstand or endure it.
The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heartall listeners who have not repented for their sins, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and lifecommon Christian images for being saved that mirror the Christian theology regarding Jesus Christ, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious According to Edwards, even people who consider themselves holy and act according to religion are not saved. Why might Edwards make this point? affectionsoutdated term meaning "state of mind", and may keep up a form of religion in your families and closetssmall rooms for meditation and prayer , and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destructionAccording to Edwards, even people who consider themselves holy and act according to religion are not saved. Why might Edwards make this point? . However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of itWhy does Edwards include this line? What part of the audience is he addressing here?. Those that are gone from being in the like circumstances with youOther people who considered themselves religious who have since died have faced the same fate, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safetythe religious affections Edwards previously mentioned, were nothing but thin air and empty shadows.
The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhorshates you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sightGod is too good to even look at the sinner; you are ten thousand times more abominabledetestable; worthy of disgust and hatred in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribedto credit; to attribute to nothing else, that you did not go to hell the last night; that you was suffered to awakewoke up again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of Godthe church, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.
O sinner! Consider the fearful danger you are in: ithell is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensedto make angry or enraged as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunderapart; and you have no interest in any Mediatoranother word for God, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.What effect does the repetition of the word nothing have on the text? ...
The Creation of Adam, By Michelangelo
"Let every one that is out of Christ, now awake and fly from the wrath to come."
And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinnersHow does the tone, or the author's attitude in the sermon, change between this and the previous paragraph?; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy stateWhat type of propaganda is Edwards using here?, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are piningyearning; longing and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexationtorment of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield a nearby town, where they are flocking from day to day to Christ?...
Therefore, let every one that is out of Christ, now awake and fly from the wrath to comesave themselves. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodoma city from the Hebrew Bible that was destroyed because of its sinful ways : "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."Edwards is quoting from the biblical book of Genesis, which his audience would have been familiar with. What is the effect of him quoting rather than paraphrasing?