Everyman |
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Here beginneth a treatise1 how the high father of heaven sendeth death to summon every creature to come and give account of their lives in this world, and is in manner of a moral play. | 1 narrative | |
MESSENGER: I pray you all give your audience, And hear this matter with reverence, By figure2 a moral play. The Summoning of Everyman called it is, |
2 form |
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That of our lives and ending shows How transitory we be all day3. This matter is wonder precious, But the intent of it is more gracious And sweet to bear away. |
3 always |
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The story saith: Man, in the beginning Look well, and take good heed to the ending, Be you never so gay. You think sin in the beginning full sweet, Which in the end causeth thy soul to weep, |
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When the body lieth in clay. Here shall you see how Fellowship and jollity, Both Strength, Pleasure, and Beauty, Will fade from thee as flower in May. For ye shall hear how our Heaven-King |
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Calleth Everyman to a general reckoning. GOD: I perceive, here in my majesty, |
4 thoughtless |
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Of ghostly5 sight the people be so blind, Drowned in sin, they know me not for their God. In worldly riches is all their mind: They fear not my righteousness, the sharp rod; My law that I showed, when I for them died |
5 spiritual |
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They forget clean, and shedding of my blood red. I hanged between two6, it cannot be denied: To get them life I suffered to be dead. I healed their feet, with thorns hurt was my head. I could do no more than I did, truly-- |
6 Christ was crucified between two thieves. |
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And now I see the people do clean forsake me. They use the seven deadly sins damnable, As pride, covetise, wrath, and lechery7, Now in the world be made commendable. And thus they leave of angels the heavenly company. |
7 The seven deadly sins are pride, covetise, wrath, lechery, envy, gluttony, and sloth. |
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Every man liveth so after his own pleasure, And yet of their life they be nothing sure. I see the more that I them forbear, The worse they be from year to year: All that liveth appaireth8 fast. |
8 degenerates |
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Therefore I will in all the haste, Have a reckoning of every man's person. For and9 I leave the people thus alone In their life and wicked tempests, Verily they will become much worse than beasts; |
9 if |
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For now one would by envy another up eat. Charity do they all clean forget. I hoped well that every man In my glory should make his mansion, And thereto I had them all elect10. |
10 chosen |
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But now I see, like traitors deject11, They thank me not for the pleasure that I to12 them meant, Nor yet for their being that I them have lent. I proffered the people great multitude of mercy, And few there be that asketh it heartily13. |
11 abased 12 for 13 sincerely |
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They be so cumbered14 with worldly riches DEATH: Almighty God, I am here at your will, |
14 encumbered |
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Your commandment to fulfil. GOD: Go thou to Everyman, |
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And that he bring with him a sure reckoning DEATH: Lord, I will in the world go run over all15,
Everyman will I beset that liveth beastly |
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Out of God's laws, and dreadeth not folly. He that loveth riches I will strike with my dart, His sight to blind, and from heaven to depart16-- Except that Almsdeeds17 be his good friend-- In hell for to dwell, world without end. |
16 separate 17good deeds |
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Lo, yonder I see Everyman walking: Full little he thinketh on my coming; His mind is on fleshly lusts and his treasure, And great pain it shall cause him to endure Before the Lord, Heaven-King.
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Everyman, stand still! Whither art thou going EVERYMAN: Why askest thou? DEATH: Yea, sir, I will show you: |
18 forgotten 19 know |
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In great haste I am sent to thee EVERYMAN: What! sent to me? DEATH: Yea, certainly. |
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He thinketh on thee in the heavenly sphere, EVERYMAN: What desireth God of me? DEATH: That shall I show thee: |
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Without any longer respite. EVERYMAN: To give a reckoning longer leisure I crave. DEATH: On thee thou must take a long journey: |
21 accounts |
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For turn again thou cannot by no way. And look thou be sure of thy reckoning, For before God thou shalt answer and show Thy many bad deeds and good but a few-- How thou hast spent thy life and in what wise, |
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Before the Chief Lord of Paradise. EVERYMAN: Full unready I am such reckoning to give. |
22 Let's get started right way. 23 Nobody shall go in your place. |
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DEATH: I am Death, that no man dreadeth24. EVERYMAN: O Death, thou comest when I had thee least in mind. |
24 that fears no one 25 arrest |
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In thy power it lieth me to save: DEATH: Everyman, it may not be, by no way. |
26 goods |
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I set nought by27 gold, silver, nor riches28, Nor by pope, emperor, king, duke, nor princes. For and29 I would receive gifts great, All the world I might get. But my custom is clean contrary: |
27 care nothing for 28 Riches, gold, and silver mean nothing to me. 29 if |
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I give thee no respite. Come hence and not tarry! EVERYMAN: Alas, shall I have no longer respite? |
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But twelve year and I might have a biding30, My counting-book I would make so clear That my reckoning I should not need to fear. Wherefore, Death, I pray thee, for God's mercy, Spare me till I be provided of remedy. |
30 If I could put this off for twelve years. |
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DEATH: Thee availeth not to cry, weep, and pray; But haste thee lightly31 that thou were gone that journey, And prove32 thy friends, if thou can. For weet33 thou well the tide34 abideth no man, And in the world each living creature |
31quickly 32 test 33 know 34 time |
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For Adam's sin must die of nature35. EVERYMAN: Death, if I should this pilgrimage take, |
35 naturally 36 holy |
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DEATH: No, Everyman. And thou be once there, EVERYMAN: O gracious God, in the high seat celestial, |
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Shall I have company from this vale terrestrial DEATH: Yea, if any be so hardy |
37 hasten |
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Thy reckoning to give before his presence. EVERYMAN: I had weened so, verily. DEATH: Nay, nay, it was but lent thee. |
38 suppose |
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For as soon as thou art go, Another a while shall have it and then go therefro, Even as thou hast done. Everyman, thou art mad! Thou hast thy wits39 five, And here on earth will not amend thy live40! |
39 senses 40 in thy life |
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For suddenly I do come. EVERYMAN: O wretched caitiff! Whither shall I flee |
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With good advisement41. DEATH: Nay, thereto I will not consent, |
41preparation |
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And now out of thy sight I will me hie:
EVERYMAN: Alas, I may well weep with sighs deep: |
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Now have I no manner of company To help me in my journey, and me to keep42. And also my writing is full unready-- How shall I do now for to excuse me? I would to God I had never be geet43! |
42 guard 43 never been born |
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To my soul a full great profit it had be. For now I fear pains huge and great. Everyman turns to Fellowship, but he abandons Everyman. Then, Everyman turns to Kindred and Cousin who also leave him. He then turns to Goods who tells him all of this is his own doing and could have been prevented. Goods, Confession, Beauty, Strength, Discretion, and Five-Wits all leave him. Only Good Deeds and Knowledge stand by him. EVERYMAN: Alas, I am so faint I may not stand--My limbs under me do fold! Friends, let us not turn again to this land, |
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Not for all the world's gold, BEAUTY: What, into this grave, alas? EVERYMAN: Yea, there shall ye consume44 more and less. |
44 decay |
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BEAUTY: And what, should I smother here? EVERYMAN: Yea, by my faith, and nevermore appear. BEAUTY: I cross out all this! Adieu by Saint John-- |
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I take my tape in my lap and am gone. EVERYMAN: What, Beauty, whither will ye? BEAUTY: Peace, I am deaf--I look not behind me,
EVERYMAN: Alas, whereto may I trust? |
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Beauty goeth fast away fro me-- STRENGTH: Everyman, I will thee also forsake and deny. EVERYMAN: Why then, ye will forsake me all? |
45 pleases |
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Sweet Strength, tarry a little space. STRENGTH: Nay, sir, by the rood of grace, EVERYMAN: Ye would ever bide by me, ye said. |
46 break |
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STRENGTH: Yea, I have you far enough conveyed47! EVERYMAN: Strength, you to displease I am to blame48, |
47 escorted 48 I'm to blame for displeasing you. |
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Yet promise is debt, this ye well wot. STRENGTH: In faith, I care not:
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EVERYMAN: I had weened49 surer I should you have found. He that trusteth in his Strength She him deceiveth at the length. Both Strength and Beauty forsaketh me-- Yet they promised me fair and lovingly. |
49supposed |
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DISCRETION: Everyman, I will after Strength be gone: EVERYMAN: Why, Discretion, will ye forsake me? DISCRETION: Yea, in faith, I will go from thee. |
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I follow after evermore. EVERYMAN: Yet I pray thee, for the love of the Trinity, DISCRETION: Nay, so nigh will I not come.
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EVERYMAN: O all thing faileth, save God alone-- FIVE-WITS: Everyman, my leave now of thee I take. |
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I will follow the other, for here I thee forsake. EVERYMAN: Alas, then may I wail and weep, FIVE-WITS: I will no longer thee keep50.
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50 watch over |
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EVERYMAN: O Jesu, help, all hath forsaken me! GOOD DEEDS: Nay, Everyman, I will bide with thee: EVERYMAN: Gramercy51, Good Deeds! Now may I true friends see. |
51 good thanks |
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They have forsaken me every one-- KNOWLEDGE: Yea, Everyman, when ye to death shall go, |
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EVERYMAN: Gramercy, Knowledge, with all my heart! KNOWLEDGE: Nay, yet I will not from hence depart EVERYMAN: Methink, alas, that I must be gone, |
52 what shall become of you |
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For I see my time is nigh spent away. GOOD DEEDS: All earthly things is but vanity. |
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Beauty, Strength, and Discretion do man forsake, EVERYMAN: Have mercy on me, God most mighty, |
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GOOD DEEDS: Fear not: I will speak for thee. EVERYMAN: Here I cry God mercy. GOOD DEEDS: Short our end, and 'minish our pain53. EVERYMAN: Into thy hands, Lord, my soul I commend: |
53 Make our death quick and diminish our pain. |
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Receive it, Lord, that it be not lost. As thou me boughtest54, so me defend, And save me from the fiend's boast, That I may appear with that blessed host That shall be saved at the day of doom. |
54 redeemed |
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In manus tuas--of mights most,
KNOWLEDGE: Now hath he suffered that we all shall endure, |
55 Into thy hands, O greatest of powers, I commend my spirit forever. (Latin) |
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Methinketh that I hear angels sing ANGEL: [within] Come, excellent elect56 spouse to Jesu57! |
56 chosen 57 The soul is often called the bride of Jesus. |
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Because of thy singular virtue. Now the soul is taken the body fro, Thy reckoning is crystal clear: Now shalt thou into the heavenly sphere-- Unto the which all ye shall come |
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That liveth well before the day of doom.
DOCTOR: This memorial59 men may have in mind: |
58 A learned theologian. 59 reminder |
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They all at the last do Everyman forsake, Save his Good Deeds there doth he take-- But beware, for and they be small, Before God, he hath no help at all-- None excuse may be there for Everyman. |
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Alas, how shall he do then? For after death amends may no man make, For then mercy and pity doth him forsake. If his reckoning be not clear when he do come, God will say, "Ite maledicti in ignem eternum60!" |
60 Go, cursed one, into the everlasting fire. |
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And he that hath his account whole and sound, High in heaven he shall be crowned, Unto which place God bring us all thither, That we may live body and soul together. Thereto help, the Trinity! |
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(325) | Amen, say ye, for saint charity. |