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  Everyman
 
 
 

Here beginneth a treatise1 how the high father of heaven sendeth death to summon every creature to come and give account of their lives in this world, and is in manner of a moral play.

 

1 narrative

   

MESSENGER: I pray you all give your audience,
And hear this matter with reverence,
By figure2 a moral play.
The Summoning of Everyman called it is,

 

 

2  form

(5) That of our lives and ending shows
How transitory we be all day3.
This matter is wonder precious,
But the intent of it is more gracious
And sweet to bear away.

3 always
(10) The story saith: Man, in the beginning
Look well, and take good heed to the ending,
Be you never so gay.
You think sin in the beginning full sweet,
Which in the end causeth thy soul to weep,
 
(15) When the body lieth in clay.
Here shall you see how Fellowship and jollity,
Both Strength, Pleasure, and Beauty,
Will fade from thee as flower in May.
For ye shall hear how our Heaven-King
 
(20)

Calleth Everyman to a general reckoning.
Give audience, and hear what he doth say.

GOD: I perceive, here in my majesty,
How that all creatures be to me unkind4,
Living without dread in worldly prosperity.

 

 

4 thoughtless

(25) Of ghostly5 sight the people be so blind,
Drowned in sin, they know me not for their God.
In worldly riches is all their mind:
They fear not my righteousness, the sharp rod;
My law that I showed, when I for them died
5 spiritual
(30) They forget clean, and shedding of my blood red.
I hanged between two6, it cannot be denied:
To get them life I suffered to be dead.
I healed their feet, with thorns hurt was my head.
I could do no more than I did, truly--

6 Christ was crucified between two thieves.
(35) And now I see the people do clean forsake me.
They use the seven deadly sins damnable,
As pride, covetise, wrath, and lechery7,
Now in the world be made commendable.
And thus they leave of angels the heavenly company.
 

7 The seven deadly sins are pride, covetise, wrath, lechery, envy, gluttony, and sloth.

(40) Every man liveth so after his own pleasure,
And yet of their life they be nothing sure.
I see the more that I them forbear,
The worse they be from year to year:
All that liveth appaireth8 fast.




8 degenerates
(45) Therefore I will in all the haste,
Have a reckoning of every man's person.
For and9 I leave the people thus alone
In their life and wicked tempests,
Verily they will become much worse than beasts;
 

9 if

(50) For now one would by envy another up eat.
Charity do they all clean forget.
I hoped well that every man
In my glory should make his mansion,
And thereto I had them all elect10.
 

 

10 chosen

(55) But now I see, like traitors deject11,
They thank me not for the pleasure that I to12 them meant,
Nor yet for their being that I them have lent.
I proffered the people great multitude of mercy,
And few there be that asketh it heartily13.
11 abased
12 for


13 sincerely

(60)

They be so cumbered14 with worldly riches
That needs on them I must do justice--
On every man living without fear.
Where art thou, Death, thou mighty messenger?

DEATH: Almighty God, I am here at your will,

14 encumbered
(65)

Your commandment to fulfil.

GOD: Go thou to Everyman,
And show him, in my name
A pilgrimage he must on him take,
Which he in no wise may escape;

 
(70)

And that he bring with him a sure reckoning
Without delay or any tarrying.

DEATH: Lord, I will in the world go run over all15,
And cruelly out-search both great and small.

[Exit GOD.]

Everyman will I beset that liveth beastly

 


15 everywhere

 

(75) Out of God's laws, and dreadeth not folly.
He that loveth riches I will strike with my dart,
His sight to blind, and from heaven to depart16--
Except that Almsdeeds17 be his good friend--
In hell for to dwell, world without end.
 

16 separate
17good deeds

(80) Lo, yonder I see Everyman walking:
Full little he thinketh on my coming;
His mind is on fleshly lusts and his treasure,
And great pain it shall cause him to endure
Before the Lord, Heaven-King.

[Enter EVERYMAN.]

 
(85)

Everyman, stand still! Whither art thou going
Thus gaily? Hast thou thy Maker forget18?

EVERYMAN: Why askest thou?
Wouldest thou weet19?

DEATH: Yea, sir, I will show you:


18 forgotten


19 know

 

(90)

In great haste I am sent to thee
From God out of his majesty.

EVERYMAN:  What! sent to me?

DEATH: Yea, certainly.
Though thou have forgot him here,

 
(95)

He thinketh on thee in the heavenly sphere,
As, ere we depart, thou shalt know.

EVERYMAN: What desireth God of me?

DEATH: That shall I show thee:
A reckoning he will needs have

 
(100)

Without any longer respite.

EVERYMAN: To give a reckoning longer leisure I crave.
This blind20 matter troubleth my wit.

DEATH: On thee thou must take a long journey:
Therefore thy book of count21 with thee thou bring,

 


20 unexpected


21 accounts

(105) For turn again thou cannot by no way.
And look thou be sure of thy reckoning,
For before God thou shalt answer and show
Thy many bad deeds and good but a few--
How thou hast spent thy life and in what wise,
 
(110)

Before the Chief Lord of Paradise.
Have ado that we were in that way22,
For weet thou well thou shalt make none attournay23.

EVERYMAN: Full unready I am such reckoning to give.
I know thee not. What messenger art thou?


22 Let's get started right way.
23 Nobody shall go in your place.
(115)

DEATH: I am Death, that no man dreadeth24.
For every man I 'rest25, and no man spareth;
For it is God's commandment
That all to me should be obedient.

EVERYMAN: O Death, thou comest when I had thee least in mind.

24 that fears no one
25 arrest
(120)

In thy power it lieth me to save:
Yet of my good26 will I give thee, if ye will be kind,
Yea, a thousand pound shalt thou have--
And defer this matter till another day.

DEATH: Everyman, it may not be, by no way.


26
goods

(125) I set nought by27 gold, silver, nor riches28,
Nor by pope, emperor, king, duke, nor princes.
For and29 I would receive gifts great,
All the world I might get.
But my custom is clean contrary:
27 care nothing for
28  Riches, gold, and silver mean nothing to me.
29 if

 

(130)

I give thee no respite. Come hence and not tarry!

EVERYMAN: Alas, shall I have no longer respite?
I may say Death giveth no warning.
To think on thee it maketh my heart sick,
For all unready is my book of reckoning.

 
(135) But twelve year and I might have a biding30,
My counting-book I would make so clear
That my reckoning I should not need to fear.
Wherefore, Death, I pray thee, for God's mercy,
Spare me till I be provided of remedy.
 
30 If I could put this off for twelve years.
(140) DEATH: Thee availeth not to cry, weep, and pray;
But haste thee lightly31 that thou were gone that journey,
And prove32 thy friends, if thou can.
For weet33 thou well the tide34 abideth no man,
And in the world each living creature

31quickly  
32 test
33 know
34 time
(145)

For Adam's sin must die of nature35.

EVERYMAN: Death, if I should this pilgrimage take,
And my reckoning surely make,
Show me, for saint36 charity,
Should I not come again shortly?
 

35 naturally



36 holy
(150)

DEATH: No, Everyman. And thou be once there,
Thou mayst never more come here,
Trust me verily.

EVERYMAN: O gracious God, in the high seat celestial,
Have mercy on me in this most need!

 
(155)

Shall I have company from this vale terrestrial
Of mine acquaintance that way me to lead?

DEATH: Yea, if any be so hardy
That would go with thee and bear thee company.
Hie37 thee that thou were gone to God's magnificence,






37 hasten
(160)

Thy reckoning to give before his presence.
What, weenest38 thou thy life is given thee,
And thy worldly goods also?

EVERYMAN: I had weened so, verily.

DEATH: Nay, nay, it was but lent thee.


38 suppose
(165) For as soon as thou art go,
Another a while shall have it and then go therefro,
Even as thou hast done.
Everyman, thou art mad! Thou hast thy wits39 five,
And here on earth will not amend thy live40!



39 senses
40 in thy life
(170)

For suddenly I do come.

EVERYMAN: O wretched caitiff! Whither shall I flee
That I might 'scape this endless sorrow?
Now, gentle Death, spare me till tomorrow,
That I may amend me

 
(175)

With good advisement41.

DEATH: Nay, thereto I will not consent,
Nor no man will I respite,
But to the heart suddenly I shall smite,
Without any advisement.

41preparation
(180)

And now out of thy sight I will me hie:
See thou make thee ready shortly,
For thou mayst say this is the day
That no man living may 'scape away.

[Exit DEATH.]

EVERYMAN: Alas, I may well weep with sighs deep:

 
(185) Now have I no manner of company
To help me in my journey, and me to keep42.
And also my writing is full unready--
How shall I do now for to excuse me?
I would to God I had never be geet43!

42 guard


43 never been born
(190) To my soul a full great profit it had be.
For now I fear pains huge and great.

Everyman turns to Fellowship, but he abandons Everyman. Then, Everyman turns to Kindred and Cousin who also leave him. He then turns to Goods who tells him all of this is his own doing and could have been prevented. Goods, Confession, Beauty, Strength, Discretion, and Five-Wits all leave him. Only Good Deeds and Knowledge stand by him.

EVERYMAN: Alas, I am so faint I may not stand--
My limbs under me do fold!
Friends, let us not turn again to this land,

 
(195)

Not for all the world's gold,
For into this cave must I creep
And turn to earth, and there to sleep.

BEAUTY: What, into this grave, alas?

EVERYMAN: Yea, there shall ye consume44 more and less.

44 decay
(200)

BEAUTY: And what, should I smother here?

EVERYMAN: Yea, by my faith, and nevermore appear.
In this world live no more we shall,
But in heaven before the highest Lord of all.

BEAUTY: I cross out all this! Adieu by Saint John--

 
(205)

I take my tape in my lap and am gone.

EVERYMAN: What, Beauty, whither will ye?

BEAUTY: Peace, I am deaf--I look not behind me,
Not and thou wouldest give me all the gold in thy chest.

[Exit BEAUTY.]

EVERYMAN: Alas, whereto may I trust?

 
(210)

Beauty goeth fast away fro me--
She promised with me to live and die.

STRENGTH: Everyman, I will thee also forsake and deny.
Thy game liketh45 me not at all.

EVERYMAN: Why then, ye will forsake me all?





45 pleases
(215)

Sweet Strength, tarry a little space.

STRENGTH: Nay, sir, by the rood of grace,
I will hie me from thee fast,
Though thou weep till thy heart tobrast46.

EVERYMAN: Ye would ever bide by me, ye said.
 





46 break
(220)

STRENGTH: Yea, I have you far enough conveyed47!
Ye be old enough, I understand,
Your pilgrimage to take on hand:
I repent me that I hither came.

EVERYMAN: Strength, you to displease I am to blame48,

47 escorted




48 I'm to blame for displeasing you.
(225)

Yet promise is debt, this ye well wot.

STRENGTH: In faith, I care not:
Thou art but a fool to complain;
You spend your speech and waste your brain.
Go, thrust thee into the ground.

[Exit STRENGTH.]

 
(230) EVERYMAN: I had weened49 surer I should you have found.
He that trusteth in his Strength
She him deceiveth at the length.
Both Strength and Beauty forsaketh me--
Yet they promised me fair and lovingly.
 
49supposed
(235)

DISCRETION: Everyman, I will after Strength be gone:
As for me I will leave you alone.

EVERYMAN: Why, Discretion, will ye forsake me?

DISCRETION: Yea, in faith, I will go from thee.
For when Strength goeth before,

 
(240)

I follow after evermore.

EVERYMAN: Yet I pray thee, for the love of the Trinity,
Look in my grave once piteously.

DISCRETION: Nay, so nigh will I not come.
Farewell, everyone!

[Exit DISCRETION.]

 
(245)

EVERYMAN: O all thing faileth, save God alone--
Beauty, Strength, and Discretion.
For when Death bloweth his blast
They all run from me full fast.

FIVE-WITS: Everyman, my leave now of thee I take.

 
(250)

I will follow the other, for here I thee forsake.

EVERYMAN: Alas, then may I wail and weep,
For I took you for my best friend.

FIVE-WITS: I will no longer thee keep50.
Now farewell, and there an end!

[Exit FIVE-WITS.]






50 watch over
(255)

EVERYMAN: O Jesu, help, all hath forsaken me!

GOOD DEEDS: Nay, Everyman, I will bide with thee:
I will not forsake thee indeed;
Thou shalt find me a good friend at need.

EVERYMAN: Gramercy51, Good Deeds! Now may I true friends see.

51 good thanks
(260)

They have forsaken me every one--
I loved them better than my Good Deeds alone.
Knowledge, will ye forsake me also?

KNOWLEDGE: Yea, Everyman, when ye to death shall go,
But not yet, for no manner of danger.
 

 
(265)

EVERYMAN: Gramercy, Knowledge, with all my heart!

KNOWLEDGE: Nay, yet I will not from hence depart
Till I see where ye shall become52.

EVERYMAN: Methink, alas, that I must be gone,
To make my reckoning and my debts pay,

52  what shall become of you
(270)

For I see my time is nigh spent away.
Take example, all ye that this do hear or see,
How they that I best loved do forsake me,
Except my Good Deeds that bideth truly.

GOOD DEEDS: All earthly things is but vanity.

 
(275)

Beauty, Strength, and Discretion do man forsake,
Foolish friends and kinsmen, that fair spake--
All fleeth save Good Deeds, and that am I.

EVERYMAN: Have mercy on me, God most mighty,
And stand by me, thou mother and maid, holy Mary.
 

 
(280)

GOOD DEEDS: Fear not: I will speak for thee.

EVERYMAN: Here I cry God mercy.

GOOD DEEDS: Short our end, and 'minish our pain53.
Let us go, and never come again.

EVERYMAN: Into thy hands, Lord, my soul I commend:





53 Make our death quick and diminish our pain.
(285) Receive it, Lord, that it be not lost.
As thou me boughtest54, so me defend,
And save me from the fiend's boast,
That I may appear with that blessed host
That shall be saved at the day of doom.

54 redeemed
(290)

In manus tuas--of mights most,
Forever commendo spiritum meum.55

[EVERYMAN and GOOD DEEDS descend into the grave.]

KNOWLEDGE: Now hath he suffered that we all shall endure,
The Good Deeds shall make all sure.
Now hath he made ending,


55 Into thy hands, O greatest of powers,  I commend my spirit forever. (Latin)
(295)

Methinketh that I hear angels sing
And make great joy and melody
Where Everyman's soul received shall be.

ANGEL: [within] Come, excellent elect56 spouse to Jesu57!
Here above thou shalt go





56 chosen
57 The soul is often called the bride of Jesus.
(300) Because of thy singular virtue.
Now the soul is taken the body fro,
Thy reckoning is crystal clear:
Now shalt thou into the heavenly sphere--
Unto the which all ye shall come
 
(305)

That liveth well before the day of doom.

[Enter DOCTOR58.]

DOCTOR: This memorial59 men may have in mind:
Ye hearers, take it of worth, old and young,
And forsake Pride, for he deceiveth you in the end.
And remember Beauty, Five-Wits, Strength, and Discretion,

 

58 A learned theologian.
59 reminder

(310) They all at the last do Everyman forsake,
Save his Good Deeds there doth he take--
But beware, for and they be small,
Before God, he hath no help at all--
None excuse may be there for Everyman.
 
(315) Alas, how shall he do then?
For after death amends may no man make,
For then mercy and pity doth him forsake.
If his reckoning be not clear when he do come,
God will say, "Ite maledicti in ignem eternum60!"




60 Go, cursed one, into the everlasting fire.
(320) And he that hath his account whole and sound,
High in heaven he shall be crowned,
Unto which place God bring us all thither,
That we may live body and soul together.
Thereto help, the Trinity!
 
(325) Amen, say ye, for saint charity.